Andrew Stokols
Chinadialogue
October 30, 2013
One of the goals of relocating Qinghai nomads and farmers to urban housing is to improve the environment and preserve local culture, but the effect is often the opposite.
From the top of a towering pagoda just outside Tongren, in Qinghai, northwest China, one can see the encroaching spread of high-rise apartments towering even higher in the valley below. A remote county located on the edge of the Tibetan plateau, Tongren was first settled as a frontier garrison by Ming Dynasty troops to guard against the incursions of nomadic peoples. Today, the area is at the frontier of China’s urbanisation drive.
While most reports focus on urbanisation in China’s populous east, the vast open spaces of western China can no longer escape the plans of China’s bureaucrats to bring urban development, and with it a consumer economy, to the most remote corners of Qinghai, Tibet and Xinjiang.
China’s push to urbanise villagers in remote areas is done in the hope that economic growth will follow, and living conditions will improve. In many respects, this has happened. But relocation is also having a harmful impact on the environment and culture of these regions.
In Tongren’s Guomari village, a walled town of earthen homes of the Tu people (closely related to Tibetans), a new town is being built to relocate farmers and herders to more “comfortable” housing. Because the design and planning of the town ignored villager’s needs, many of them are refusing to move, at least for now.
“Everything here is too far away and not convenient,” said a young man who prefered not to give his name. “There is no running water, no temple, no school, no place for raising animals, and the quality of construction is not suitable to our lives, there is no space.”
The man said that when it rains the house floods because it was built on low ground, and that the brick walls are too thin for the climate. He paid about US $2,000 while the government paid about US $8,000, a pretty good deal compared to other relocated farmers who sometimes shoulder up to 75% of the cost of houses that can be US $20,000, or 20 times a typical villager’s annual income.
The village chief was frank about the problems with new housing. “Construction is done by the relatives of the leaders so it’s not very good quality,” he said. “The workers are brought in from Hubei and they don’t understand how to build in harmony with local customs and the environment.”
The old town is built around a monastery and temple, the stupa of which is visible from around the surrounding valley. Like many communities on the Tibetan plateau, religious traditions shape the routines of daily life. Townspeople awake before dawn to make rounds spinning the prayer wheels at the temple. Monks make their way to and from houses in the village. But the design for new resettlement housing, while offering certain modern amenities, does not accommodate any of these cultural practices.
The new town is made up of rows of identical rudimentary brick courtyards along the main highway leading out of the secluded valley. Decorative Tibetan-style gateposts mark the entrance, but the further one moves away from the road, the more barren the community becomes.
According to a report of the government’s own State Research Council, houses were often built in unsafe areas. “In some cases the location for the new construction was chosen unscientifically, some settlements were built on mud-rock beds, landslide zones, flood-prone areas or loose ground.”
A cultural shift
Across Qinghai province, which is home to more than one million ethnic Tibetans and other nomadic peoples, nearly 300,000 nomadic herders have been resettled since 2000, with the government planning to move 100,000 more by the end of 2013.
About 50% of people in Guomari now work outside the valley, many in the coalmines of Inner Mongolia. But unlike peasants from areas in central China, Tibetans and Tu peoples are much less likely to end up in coastal cities like Shenzhen or Shanghai. The language and cultural barriers make it much harder for them to adapt to factory jobs and other occupations requiring Mandarin.
While these programs are ostensibly about improving people’s material conditions, a deeper process is also underway: a transformation of the relationship of ethnic minorities to the land, and with it, their relationship to the Chinese state.
“A different piece of soil and water will raise a different person,” said the village head in Guomari, repeating the deep-held Chinese belief in theformative effect of land and resources on human character. “Urbanisation and modernisation may change us, but we (Tu people) are a hybrid people anyways, a mix of Han settlers and original Tibetan residents.”
Nevertheless, the changes being wrought in western China are rapidly transforming an entire cultural landscape from a nomadic and village-based culture towards an urban consumer one.
Even when economic gains do not materialise, the government continues to justify relocation policies based on environmental benefits. Ecological migration (shengtai yimin) policies have been implemented since 2000 to move herders and farmers off land that is ecologically sensitive, ostensibly to slow the trends of deforestation, declining water resources, and loss of grassland environments. A 2002 revision of the Grassland Law made it easier for the government to relocate herders due to presumed overgrazing.
Of course, the paradox at the heart of this idea is that the major cause of such worrisome environmental trends is overwhelmingly the resource strain caused by rapid urbanisation and climate change, not excess grazing or farming.
Moving herders off sensitive grasslands, or down from the mountains may seem like good environmental policy. But living in apartments, they will use more energy and produce more waste than ever before, outweighing any benefits achieved from reduced grazing or farming. And that’s partly the point: new urban residents will pay higher utility costs and higher taxes, a boon to local government coffers.
Environmental activist and journalist Wang Yongchen has visited Qinghai many times over the years to record changes in the environment, river system, and conditions of local farmers and herders. In Guide county, adjacent to Tongren, she documented the creeping desertification and pollution of the water caused by the Longyang Gorge Dam begun in 2001, and observed the dilemma in relocating residents displaced by such projects.
“The people we have visited were never rich, but they could enjoy themselves and their lifestyles,” she said. “But now, whenever our government tries to help them by trying to change their life, new hardship and problems emerge.”
In addition to desertification, fencing and enclosure by mining and other state companies has made it harder for herders to graze their flocks in open pasture. Herders are being relocated not in order to protect the environment, but as collateral of environmental management policies that make their livelihood impossible.
Back in Tongren county, the sun was setting over the silent new village. A young man named Su Na showed us the courtyard of his alloted residence although he has chosen to remain behind in the old village for now. “If we lived here, we would tear it down and build it over again, because it doesn’t suit us,” he said. “The old ways of building are still better.”
